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Scriptures
St. Stephen’s in the Field
Year A Proper 12
1 Kings 3:5-14
Matthew 13:31-33,44-49a
He
put before them another parable: "The kingdom of heaven is like a must=
ard
seed that someone took and sowed in his field; it is the smallest of all the
seeds, but when it has grown it is the greatest of shrubs and becomes a tre=
e,
so that the birds of the air come and make nests in its branches." He told them another parable: &quo=
t;The
kingdom of heaven is like yeast that a woman took and mixed in with three
measures of flour until all of it was leavened." Matt 13:31-33 NRSV
"The
kingdom of heaven is like treasure hidden in a field, which someone found a=
nd
hid; then in his joy he goes and sells all that he has and buys that
field. Again, the kingdom of =
heaven
is like a merchant in search of fine pearls; on finding one pearl of great
value, he went and sold all that he had and bought it. Again, the kingdom of
heaven is like a net that was thrown into the sea and caught fish of every
kind; when it was full,=
they
drew it ashore, sat down, and put the good into baskets but threw out the
bad. So it will be at t=
he end
of the age. Matt 13:44-49 NRSV
I’m going to do a dif= ferent kind of sermon today. I’= ;m going to talk a little about scripture and the Episcopal Church, the lessons for today, and then give you a shameless plug for the Bible Study this fall. Not to worry, it all wo= rks out in the end – I hope…..
When I prepare a sermon I l= ove to spend a lot of time with the scriptures to see where the Holy Spirit leads me. This process this week se= nt me on a journey that reminded me of when the Bible first caught my attention. Surprisingly enough it was in an Episcopal Church. It was my first experience in this denomination and I was first attracted to the liturgy and the reverence giv= en to God. Next it was the sermo= ns that gripped me. The priest w= as able to explain the meaning of different words that linked the Old and New Testaments together in a way that showed God’s supreme work behind it all. I felt I had found a pla= ce that celebrated and spoke truth about God.= The time in this church laid a foundation that I have been able to b= uild on and remains with me to this day.
The Episcopal Church works = with scripture in a way that is different than most other protestant churches, especially the nondenominational ones. When we were at Calvary Chapel, the pastor’s main goal for preaching was to cover the entire Bible. Each Sunday we’d= bring our bible, open it up to where we left off and the pastor would preach on t= he next several chapters. Amazin= gly enough though all his sermons were the same whether we were reading Isaiah = or Matthew. They all were about = why being in the world is wrong and why being in a totally Christian environmen= t is right. After awhile it was qu= ite boring not to mention contrary to scripture.
In the Episcopal Church, we= pray our scriptures. We pray them = in our liturgies of the Eucharist and Morning and Evening Prayer. Our canticles and Eucharistic praye= rs are taken directly from or based on scripture. Our Sunday Scripture readings co= ver a significant portion of the Old Testament and most of the New Testament ov= er three years. If you read the lessons for Morning and Evening Prayer, in the two year cycle you will have read the entire Old Testament once and the New Testament twice.
Following thousands of year=
s of
oral tradition it is important that we proclaim the scriptures out loud.
So let’s look at
today’s scripture readings. I want to focus on the Old Testament read=
ing
from 1 Kings and the Gospel. =
At
first look they do not seem related at all. In 1 Kings we hear about Solomon=
8217;s
dream of God giving Solomon the gift of wisdom. This is what Solomon asked for =
211;
not riches and wealth, but wisdom.
Smart king. In the Gos=
pel of
Matthew, Jesus tells some parables about the
Jesus knew the Hebrew Scrip= tures – he was often found teaching in the synagogues. He knew King Solomon was known as = a wise king and that a great amount of Solomon’s wisdom sayings were preserv= ed in the Book of Proverbs.
The
How do we obtain this wisdo= m? One way is by studying the scriptures. This brings me to= my shameless plug.
This fall we are starting a= Bible Study called The Divine Drama.<= span style=3D'mso-spacerun:yes'> The title is very apt. The Bible has many stories from Ad= am and Eve, to Jesus and His disciples. All of which point to the Main Story – our relationship with God. Taking part in this bible study will benefit you in two ways.
The Scriptures have been re=
ad,
preached about, and studied for thousands of years; from the scribes and
priests during David and Solomon’s reign to the present day. We have the benefit of praying the
Scriptures every Sunday in our Eucharistic prayer and hearing them
proclaimed. They are infused =
by the
Holy Spirit and alive and active in each person and in each community. I can’t promise that after t=
his
study we will be able to take on those with a more fundamentalist take on t=
he
scriptures – but I can promise that our relationship with God will be
deeper than anything we could hope for or imagine. It will be more valuable than silv=
er,
pearls, or rubies. This is the
wisdom of God. This is living=
in
the